A diptote is a declinable noun that takes no tanwīn and is genitive with fatḥa instead of kasra: marartu bi-Aḥmada. A noun is a diptote for one cause (the ultimate plural pattern, or a feminine alif) or for two (a proper name or an adjective plus another cause). With al- or in annexation it returns to kasra.
Some nouns refuse two things at once: they take no tanwīn, and in the genitive they take fatḥa where every other noun takes kasra. Arabic calls them prevented from ṣarf. The chapter is a list of causes, some sufficient alone and some needing a partner, and it is worth learning properly because a fatḥa that means genitive will otherwise mislead you every time you meet one.
A diptote is a declinable noun that takes no tanwīn. It is nominative with ḍamma and accusative with fatḥa like any noun, and differs only in the genitive, where its marker is fatḥa standing in place of kasra.
By the end of this lesson
Note precisely where the peculiarity lives. Nominative and accusative behave normally. Everything unusual is confined to the genitive, and to the absence of tanwīn throughout.
صَلَّيْتُ فِي مَسَاجِدَ كَثِيرَةٍ
ṣallaytu fī masājida kathīratin
I prayed in many mosques.
صليتُ فعل وفاعل، في حرف جر، مساجدَ اسم مجرور وعلامة جره الفتحة نيابة عن الكسرة لأنه ممنوع من الصرف على صيغة منتهى الجموع، كثيرةٍ نعت مجرور وعلامة جره الكسرة الظاهرة.
The preposition fī requires the genitive, and masājida is genitive, but its marker is fatḥa. Notice the adjective kathīratin beside it takes an ordinary kasra with tanwīn, which shows the two words are in the same case and only the marker differs.
Two causes prevent ṣarf by themselves, needing no partner: the alif of femininity, shortened or extended, and the pattern of ultimate plurals.
مَرَرْتُ بِصَحْرَاءَ وَاسِعَةٍ
marartu bi-ṣaḥrāʾa wāsiʿatin
I passed by a wide desert.
مررتُ فعل وفاعل، الباء حرف جر، صحراءَ اسم مجرور وعلامة جره الفتحة نيابة عن الكسرة لأنه ممنوع من الصرف لألف التأنيث الممدودة، واسعةٍ نعت مجرور وعلامة جره الكسرة الظاهرة.
Being a proper noun does not prevent ṣarf by itself. It must combine with a second cause: femininity, foreignness, compounding, the added alif and nūn, a verbal pattern, or deflection.
This is the section that repays care, because the second cause is often invisible unless you know to look.
ذَهَبْتُ إِلَىٰ إِبْرَاهِيمَ
dhahabtu ilā Ibrāhīma
I went to Ibrahim.
ذهبتُ فعل وفاعل، إلى حرف جر، إبراهيمَ اسم مجرور وعلامة جره الفتحة نيابة عن الكسرة لأنه ممنوع من الصرف للعلمية والعجمة.
Two causes named together, العلمية والعجمة, proper-noun status and foreignness. The wording of the reason is part of the answer: naming only one cause is an incomplete iʿrāb.
Check yourself
Is this word a diptote, and why or why not?
سَلَّمْتُ عَلَىٰ نُوحٍ
No. Nūḥ is fully declined, which is why it carries kasra and tanwīn.
It is a foreign proper noun, but it is only three letters with a quiescent middle, so the foreignness is not enough to prevent ṣarf. Compare Ibrāhīm, which exceeds three letters and is prevented.
Adjectival status combines with one of three causes: the pattern afʿal whose feminine is faʿlāʾ, the pattern faʿlān whose feminine is faʿlā, and deflection in numerals.
Two circumstances restore ordinary genitive marking: the definite article, and annexation. In both the noun still refuses tanwīn.
صَلَّيْتُ فِي الْمَسَاجِدِ
ṣallaytu fī l-masājidi
I prayed in the mosques.
صليتُ فعل وفاعل، في حرف جر، المساجدِ اسم مجرور وعلامة جره الكسرة الظاهرة لاقترانه بأل.
The same word that took fatḥa in the first card of this lesson now takes kasra, because al- has been attached. Annexation does the same: fī masājidi l-madīnati. Note that even here there is no tanwīn.
The causes and the conditions on each are given in these texts.
A rule is clearest in a text you already know by heart. Each ayah below contains the very construction this lesson teaches, and every one has a full word-by-word i'rab on this site. Read the ayah first and try to find the construction yourself, then open its i'rab to check.
Common questions
Ṣarf here means tanwīn, the final -n of a fully declined noun. A noun prevented from ṣarf refuses tanwīn, and along with it refuses kasra in the genitive, taking fatḥa instead. The name describes what the noun will not accept.
In two circumstances: when it carries the definite article al-, and when it is the first term of an annexation. In both the reason for prevention lapses, and it takes kasra like any other noun, though it still refuses tanwīn. So fī masājida but fī l-masājidi and fī masājidi l-madīnati.
No. Foreignness must combine with proper-noun status, and the word must be more than three letters, or three letters with a vowelled middle. Nūḥ and Lūṭ are foreign proper nouns yet fully declined, because they are three letters with a quiescent middle.
ʿUmar is a proper noun that has been deflected from its expected form ʿĀmir, and deflection, al-ʿadl, combined with proper-noun status prevents ṣarf. ʿAmr has undergone no such deflection, so it keeps its tanwīn.
Look for a broken plural with three or more letters after its alif of plurality, where the letter after the alif carries a vowel and there are two or three letters after it: masājid, maṣābīḥ, dawābb. This cause alone is enough to prevent ṣarf.
Only by removing tanwīn. A diptote is nominative with ḍamma and accusative with fatḥa exactly like any noun. The whole peculiarity is confined to the genitive, where fatḥa stands in place of kasra.